I accidentally went to their website at:
They are promoting their products of course. At the right bottom corner, I saw the following hadith:
Nabi s.a.w pernah bersabda :
"Berapa ramai daripada kalangan pembaca, membaca Al-Quran ,tetapi ketika dia sedang membaca Al-Quran itu,Al-Quran pula melaknat dia".
Di antara sebab-sebab mereka dilaknati adalah kerana mereka membaca Al-Quran dengan tidak bertajwid seperti yang diajar oleh Nabi s.a.w..
- Bagaimana pula dengan orang yang tidak tahu langsung membaca Al-Quran??
- Layakkah mereka mendapat Syafaat Al-Quran di akhirat kelak??
- Adakah Sah solat mereka??
I could not find this hadith in Bukhari when I flipped through the book but I find this hadith instead:
Aishah (May Allah be pleased with her) reported: The Messenger of Allah (PBUH) said, "The one who is proficient in the recitation of the Qur'an will be with the honourable and obedient scribes (angels) and he who recites the Qur'an and finds it difficult to recite, doing his best to recite it in the best way possible, will have a double reward.''
[Al-Bukhari and Muslim]
Proficient here means one who reads the Qur'an in accordance with the rules of "Ilm At-Tajwid'' (the science of the recitation of the Qur'an) as is evidenced from the words of Imam Bukhari's narration and the title given to the chapter.
This Hadith also highlights the merit of the reader of the Qur'an who does not know `Ilm At-Tajwid, and for that reason cannot read it fluently. But in spite of this, he reads it with great effort. He will be given double reward, one for the difficulty encountered in reciting it, and another for reading it. Safratun translated in the Hadith as scribes (angels) mean the angels that convey the Wahy (Revelation) to the Messenger of Allah. Imam Bukhari has taken it to mean "one who makes reconciliation''. The angels who bring Wahy and chastisement from Allah.
Well, if anyone could help me. 2 things:
1. Which book and the number of hadith in Bukhari is the hadith from the akademialquran are taken from?
2. Is there a contradictory to the two parts which were bolded in red above?